Unpick church doors

Unpick church doors
to let air in – light will
drift as glass colours

see agitated pilgrims
on holy routes?

Here
I’ll watch God’s work

[where bodies turn in
Hamsey’s dug place –
above more spates –
unmentioned in any
estate agent details]

That line to Uckfield
is buried – bedded-in
under pastures – this
bridge flashes arches
writ-redundant – by a
pen in London/

Here
a scrape of tools will
speak up for those in
graves – this was our
route – now inhumed
until called by angels
& [stilly] disentombed
to roll on rusted lines
[we espy iron – veiled
by floodwaters’ loam]

Gloss Black

They repainted tall railings
set around a granite tomb
[but left metal on gates to
to curdle to flakes of rust
in old layers]/ Here Lies A
Father & Husband/ Loved
By His Family [lies – damn
lies]/Born & Died & other
worn words read less well
what with rain & pollution
ingresses ‘tween palisades
retouched by a servant of
our parish – paid well by a
priest who cannot lift any
tool or know how to begin
[except in Genesis & other
fairy stories]/Give it winter
& a cruel spring & we will
see those gates limp as if
St Peter was superfluous/

Vitalis of Gaza Did

He removed unto Alexandria
[aged about seven-ish x ten]

He listed each given name &
address of every sold-soul in

that city – hiring his hours as
a tool man & paid out to one

woman his earned-at gains
each day thus fixing dignities

He’d set her worth in being a
woman/ She did not deserve

to be used by men as lusted –
that lowly art then condoned

by her Church in her foul city
They gave up old professions

to live as women without ills
& Vitalis was killed by a fool/

Study the Torah

Rabbi Kanievsky says cancelling
Torah study is more dangerous
than corona,” Shmulik Woolf [JTA]

[A true story]

Rabbi Chaim Kanievsky aroused
sentiments of a divine immunity
as my family [abutting suburban
cryptic crosswords of meanings
& Israeli misinterpretations] met
together – in peace – to eat under
lockdown’s eye/ No Torah to add
light relief or blind belief in Rabbi
Edelstein to put things right/ Still
no flights into Tel Aviv to sit with
my relatives – Facebook is a tatty
plan B/ Study the Torah – just text
appeared fixed [here] across this
lit screen – mid-poem – this poem
on this screen – across every app
that instruction floated – no scroll
fix – dead seen text – a phantasm/
Some would cry God’s instruction
in such odd data behaviour – but I
still type heresy/ A ‘phone reboot
corrects it all & my poem finishes
under UK lockdown/ No miracle/
Study [of] the Torah won’t cure me

 

Vermeer

Some of his colours were valorized
[vastly higher [then] than pure gold]
When Vermeer lit – beyond grisaille –
by halation? – layered line strokings
in his replications of God’s working
[before rest]/ Old artists’ rules were
brushed out/ His irises widened [as
if exposed to yet-invented spotlight
& revelations] – his arts flummoxed
God by likening his girl too much/ &
one swirled curve of maker remains
tethered [some say tin – not a pearl]

Good Friday

Number 8 Upper Uckfield Road
have laid a cross on their lawn –
it is cobbled from fence panels
I mistook it for a plague symbol
but they are a God-fearing pair –
Mr & Mrs Riverdoom at # eight
A miracle if their grass regrows is
what my godless voice says – no
one hears – excepting their Lord/
One day Mr Bell you will feel His
sword – until then Mr B will laugh
’til His blade cuts B by edge or PD

 

Christ’s Body Double

They nailed James Legg up as J. Christ
[flayed – undressed of skin – purified]
Carpue found employment – scraping
They pinned Legg up – pinned him for
artists in life studies – to see him still
& then moved to their pegged sheets
[shifting corpses from gallows works]
He is held high – Christ’s body double

Back Under Lime Tree Ave

We are among my elderly friends
& not much has changed below –
a ripped fence has been propped
with roughly sawn timbers – mere
matchwood – if such a comparison
is asked for [but none ask – not in
in Uckfield’s online forum voices –
of bores & groans & of loud howls 
about foul dog mess – ’bout Brexit
& [quite feasible] immigrant boats
being hauled onshore & not so far
from Uckfield’s so anxious voices
On my first day back it is raining –
God doing prophesy? Maybe not –
not in Uckfield / Here He sprawls
benignly – a delightful white chap!
Wealden stirs – but then it demurs 
Post-Brexit glee is their new duvet

@BHAFC

We are feral troops off to our
home ground [trudging on a
route levelled by worn boots
on almost every other match
day’s summoning to paid-sat
places] They don’t adore cars
so we make our own footway
Such a commitment [of never
really knowing how it will play
out] is not appreciated – ‘Sad’
when eyed by non-believers &
feeble snoots [f#cking snobs!]
who’ll never speak our prayers
or sing in our choir – It will be
another afternoon of elevated
expectations not-possibly-met
[football’s a game of 2 halves]
We are halfway back to my car

Plan F [in Cologne]

Kölner Dom was a calculated
endeavour to reach unto God
using a scale rule as thin men
scuttered [up] trusting ladders
leant steeply gainst Him [risen
beyond rotting oak dominions
of nails & squeezed joinery] to
heights reached by remixes of
mortar & prayer under priestly
old ways below curbed Rome-
grown arches / Ropes hoisted
them up to Above /  History is
temporarily absent – known by
one God / From there – beside
their still standing twin towers
[built by slow breaths expiring]
of 2 apexes – few construction
plans rolled from old centuries
to tell our awed senses – what?
They eliminated arcs in arches
& found art in flying buttresses
Below it [bony] three wise men
are weighted down in a golden
box claiming to bear wry relics
This is their sky – glass – iron &
lead – delicate tinges too far to
decode without bound psalms
Incoming lights are a material –
detailed perception – also frail –
& so bent-framed – to be a sun
Carved bridges [exact masonry
scored to heights in sandstone
as chastened blocks] As finials
grip – after drop-bomb-damage
Trachyte was their first choice –
but [their] Lord dismissed loans
Their roof is both a rib cage & a
vault – a weight willing to plunge
to earth & to employ geography
towards glass-grains waiting by
furnaces / Sand’s wish to backfill
is digging under Nature’s way to
[one day] curtail man’s Cathedral

After Manet

I was scolded about
my outfit for church
Make Mama happy –
& Our Lord too! Girl
you wear your finest!
My everyday choice
was far from perfect
& required replacing
with a printed dress
My brothers yanked
at tightened braces –
loosened shirttails &
cussed – Shhh! God!
I will lie under a tree
& reel in my impulse
to throw off my stuff
before God & Mother
Such sin will abide in
my mind – Hush child!

Me – a Punchman

Mea máxima culpa
Through my most
terrible defect – He’s
behind you! Beware
of snaps & slapstick

& other whip stories
loose on barebacks –
Don’t e’er coddle me!
or beat me to excess
for my sins of saying

bad words ’bout God
[those howled out by
me – we disbelievers
see overturned hulls
not huge cathedrals]

Perhaps we shall sit
as a cleric counsels
his penitent puppets
One Punch & Judy’s
papal prank or two?

Don’t tip a sugarloaf
hat to any old Devil –
Doctor – or snapping
Crocodile – every kid
has a fear of clowns

A brief confessional
erected on beaches
to entice children to
our Lords of Misrule
That’s the way to do it

Let me enjoy a show
of robes in your vast
theatres of comedy –
then let me with fists
steer Mr Punch home

Attend Such Priests

Tarred feathers
in seam wings
laid heretofore

as if thoughtful
– a crisscrossing
of arms behind

& into clasps of
fingers – lightly
lip-touched rings

Breeding vanity –
expanding skulls
& slowing retorts

of our black-eyed
priests – fattened
by wine & bread

They’ll endeavour
to find weightless
flight in short-time

Their slow parades
under raven capes
instil a sort of fear

into those weaker
fellows in our flock
Attend such priests

Smoke Over Paris

Their Lady of Paris burnt
in one online afternoon
Her re-imagined spire
tipped to robes of smoke

like a bloodied lance
in surrender – once more –
to politics and holy battles
in a kindless fog of war

Her heated metals ran
as dark beaded sweats
from her swealing heights
to leave cooled scabs

of Saint Thomas – and others –
spattered across worn stones
under her collapsed transept
Those slabs will be saved

with high relics – rescued
from clouds above la quatrième
No puzzle of scattered ashes –
France has her couronne d’épines

A Pathogen at Work

This year’s olive crop
is failing across Apulia
as older-than-Christ
groves are uprooted

to break the spread
of the end of the world
for sun-dried farmers
who bear the dark look

of bereaved parents
at their child’s funeral –
as their questions to God
are waved away at mass –

Their pontiff no longer visits
because Rome is burning
with rumours of disease
promulgated by priests


Shrove Tuesday

Shriven into a repentant’s place –
readied for a cross of palm ash –
a marking – tomorrow – of believers –
Yesterday was our early Mardi Gras
of confessions – But we do not follow
those fading rules of others’ liturgies –
We cannot name their Shriving Bell
as they stick it loudly to parishioners –
I was last in a church in Birmingham –
under glass and impressive masonry –
but did I not see the work of God –
Now on this half-holiday we will feast
without you here to guide turned heat –
to sear fat and remnants of shopping –
We have given up everything
to a non-date far beyond Lent’s tests


 

The Ascension – St.Martin in the Bull Ring

Before that art-by-light –
a conceit of Burne-Jones
which is framed within lead –

before the builders’ thrums
from the other side of
that tall story of saints –

commissioned under strict
instruction that it should
bear no oxen –

it was possible to feel
the touch of his brushwork –
of his mixing of skin colours

to be lent them by dipped winter
backlight – as it was designed –
to feel dried paint on my face –

those pigments rear-projected
into a warm kiss of soft gobos –
then my own-ish ascension

into an understanding of being –
under that church’s vaulted height –
My creed warmed – half-confirmed

within that minute of grace –
of time’s fusion of experience
and of being there


 

And Disorderly

He visits lost priests
to mumble-in-vain
for what?
His loose-lip prayers weave
over tremble-woven fingers –

This is the church –
this is the steeple –
look inside
and see the people –

God’s gatekeepers
cannot force the bolts –
not slammed
gavel-struck ones –
so he carries his sentence

out in public spaces
as drunken stumbles –
Ready the stocks
they mutter to others –
He is a convict clapped

in cold iron hobbles –
Of his own bad choices
manacles left visible
to every untrained eye –
they see another barfly


 

The Perpetual Curate

Here lies the poor
perpetual curate –
he lived a low life
on the stipend they paid —

The beneficiary of
a lost monastery lease –
he was appointed to
this chapel-of-ease —

He could not marry
on the wages of God –
with such low standing
he chose to shun love —

Queen Anne’s Bounty
was no saving grace —
He died malnourished –
inhumed in this place


http://www.mikebellpoems.com
@wordsbell

The Corpse Gate

I called it a tithe gate
but it is a lychgate
I confused it with barns –
my first mistake –

Here are the lost bones
of dead English words –
and here a brutal joinery
hewn by blunt saws –

Here the just-deceased
were propped overnight –
Here guarded ‘gainst theft
by snatchers on the sly –

Laid still – after carriage
on the rough corpse road –
under this shelter
for one night’s repose –

Wood knots – whales watching –
here the whorled grain –
This was not God’s work –
but of man’s own domain

יין אדום

I don’t believe in God
but I think she hears my prayers

I can only hope to touch her face
if she deigns to ever care

We don’t talk much about politics
it bores her more than sex

We drink red wine and compromise
on what is truly meant

I woke to judgement nightmares
and a terror in my heart –

with an empty wine glass by my bed –
that brittle bodyguard

The Flood

There’s a shifted density in the landscape
following your biblical month of rain –
It has been days and disturbed nights –
a battening of doors and shutting-ins

My chosen path is tread-thickened soup –
the mossy velour on my usual pew
is now an orbicular stump-top sponge –
my meditative place is soaked right through

The dripping leaves of the common hawthorn
are plated to silver and bent in prayer
by the salty weight of God’s squeezed tears –
here funnelled from him by the doctrinaire

Where my path rises with logs as steps
the deluge descends in no need of grip –
making me turn to take another route
to the higher ground where your boat should sit

In your clearing – of the sawn and fallen –
you list in pairs and shout deaf-ear orders
finding many gone – or now missing –
‘I have to postpone my plans for The Flood’

Your holy fable finds a level in puddles
where water pools in the lowest place –
and in the clearing there is no Ark –
Others will say when the seas are raised

Early in Uckfield

So, they were gathered early
in their Sunday best
for a christening,

and she said that kids
can be so irritating,
as she sipped coffee in Costa,

and then she complains
about the churches
which let children run wild:

He asks if you can rip a new fiver,
and the man with the plummy voice
jokes about fake Euros.

Then an American accent plays
within this cobbled troop,
with his knowledge of money,

as one of their kids, jacketed,
wanders among the group,
with a straw, Irritating them all.

My Lady of Good Encounter

Benoite, you are not, but still a reader of hearts,
a live angel on Earth, but not the saint of Laus:
that girl watched Christ, she witnessed his passion,
and I watched you undress with stiff absolution:

The lace-pull of perfume took her down from the hill,
whilst here in your thighs I drank from a well:
I saw her people slow-mo into prayer,
the rest fell in agony in that melee.

Benoite was sent to the Valley of Kilns,
by a dark-skinned Saint who worked those hills,
and I fall to sleep on your flattened breast,
as you turn your head and see your own Benoite.

This Sunday

Call out for the dead, mark the London doors,
a plague on our house which the politic adore.

There is no cure, no treatment, but Gods,
their calls for death, Grails and Jihads.

Our children see men doing harm unto others,
our children are assured that God is among us.

This waking Sunday, more holy work,
tell me of a sermon using honest words.

The Witness

They are overshadowed by that evergreen giant,
the one thousand year witness to ceremonies,
to burials, and namings.

Coal was once hoarded where the hollowing
of the yew meets the earth. There, inside God’s tree,
they find a held shelter,

but the air is reduced, taxine within the yew’s
five propped branches, he is hallucinating
as he tastes her,

that passed mead of love, now drugged by her.
Add Odin’s ability to bind and unbind,
and a two millennia lie,

he has no defences left, hung, and crucified
by the centre of her which wets his fingers
in the yew’s compression.

Stephen Fry on Entering Heaven

“How dare you create a world
in which there is such misery..”

Fry cast out the kids’ cancer gifts –
sent forth by the tri-ghost ministry:

“Why should I respect a capricious,
mean-minded.. god?”

Thus he spake on R.T.E.,
tipping an Overman nod.

“The god who created this universe..
is.. clearly a maniac..”

No Stephen Fry tweet,
but a character attack.

“We have to spend our lives
on our knees thanking him.”

And the Gardai burnt time
on Stephen Fry’s meme.

[Original story here ]

The Flood

Evangelina Chamorro Díaz
climbed, primal, from the flood,
risen from muckled timbers,
smothered in Creation’s mud.

Heavy oxen struggled for land,
as Jesus Hidalgo filmed the girl,
some held out calloused hands
to return her to this world.

The deluge, instructed by God,
heaven-sent to test belief –
the sunken cattle didn’t know,
because God is a lying thief.

Evangelina Chamorro Díaz,
on slowed limbs from that slime,
an ascent of natural selection,
proving God isn’t on our side.


Story here.
Video here

C E Hitchens

I live with no religion,
I live without your god,
because they screwed it up –
one hell of a lot:

Mismanaged and misplanned,
offering little in good faith,
instead they demand
a foul life be your grace.

Child sacrifice and abuse,
put upon one’s only son,
in the name of god’s love,
for the good of everyone?

Let us raise a faith,
in our own kind hearts,
and leave it to religion
to blow itself apart.

Holier-than-thou-Saudis

Our dear Saudi friends
are trashing Yemen:
The city of Sana’a
is crumbling again:

Imported bomb-thumps,
and blast of tremors:
‘The Saudis are
fighting Houthi rebels’,

in support of
‘unity government’,
we help blast them,
‘the subordinates’,

across schools, homes,
and pock-marked parks:
Only the UN cries out
at such Saudi-led-larks.